The obstacle is the path.

Bring Out The Warrior Within

   There was once a king that believed his kingdom could be on the decline as a result of the attitude of his people. To prove his theory that his people had lost inspiration, a king had a giant boulder placed on the only road into his city. Then, hidden and perched on a hill, he waited to see what would happen. First, some merchants came upon the rock and said, “Well, this boulder is blocking our path. Let’s turn around and go home. No work today!” And they turned around and left. Next a group of soldiers came upon the boulder. “This rock is blocking our path,” they said. “I guess no one will need our services today”, and they turned around and went home as well. The king watched person after person continue to come upon the rock, see it as an impasse or excuse and turn and go home. That was, until an old man came upon the rock. Instead of becoming discouraged like the others, he got excited by the presence of such a challenge. He first examined the huge boulder and tried to push it with all his might. He realized this would not work and began to think of other solutions. Then the quote from ancient mathematician Archimedes popped into his head, “If you give me a large enough lever and a fulcrum on which to place it, I shall move the world.” The old man was instantly inspired, and found a long wooden pole. He placed the pole under the boulder and using leverage, moved the boulder slightly. He repeated this process until the boulder was completely off the road.With his challenge finished, the inspired man was about to set off down the previously blocked path toward the city, but he noticed a bag lying where the boulder once stood. He looked around, picked up the bag and found inside a large amount of gold and a note. He carefully opened the note and read, “This gold is for you, since you know that great obstacles can lead to bigger opportunities.” The king, happy with the actions of this man, left his hiding place and went back to his castle with hope for his people.

Like many Zen stories, at first, this may not to make sense, but upon deeper reflection it should start to be crystal clear. The previous story was used to remind you that taking the “easy way” is not always the best way. Oftentimes our own areas of weakness are not obstacles, but our biggest opportunities to learn and develop ourselves. You see, all too often we wish that our lives were easier. We dream of hitting the lottery, getting more to do less, or that somehow we can live a life without trouble. I am here to tell you that it is actually the difficulty of life that makes life great! Without the challenges, obstacles, troubles, tragedies, failures, mistakes, problems, dilemmas, conundrums, and even catastrophes, our lives would be less, not more. Once you come to understand this, you realize that the obstacle is the path.

I know what you might be thinking. You might believe that with less problems your life would be easier. Easier? Perhaps. Better? No. I believe that in most cases in life, people don’t really want easier, they want better. They want to have more. As I have stated over and over to the athletes with which I work, “If you want to have more you have to become more!” The only way to get there is by overcoming the obstacles that will be in your way. There is nothing more famous than the athlete that eventually sees an injury to overcome as a blessing or the person that was made stronger mentally by passing through tough times. Embracing this concept will give you the courage to move forward when turmoil inevitably knocks on your door.

The warrior challenge of the week is actually an obstacle in itself. This week’s challenge is to spend some time thinking about the biggest obstacle currently holding you back from what you want. Whether it is a skill you are missing at work, a percentage of body fat you want to reduce, or a relationship that you need to rekindle, you need to pick your main obstacle, attack it and pass it by. Once you have done this, pick out the next thing that stands in your way and attack again. I promise that if you keep this process up for the next year, the skills and traits you would develop would be amazing.

The key is identifying that obstacle and then having the courage to get on the path. The world and whatever you want from it can be yours as long as you are willing to go over, around, under or through enough obstacles. The key question is not what you really want, but how far are you willing to go to get there.

Source: http://www.trainingforwarriors.com/2013/03/the-obstacle-is-the-path-2/

The Obstacle is the Path

By Leo Babauta

    Often we’re discouraged because of some tough challenge or obstacle in our way. But a shift in mindset from a Zen proverb can change everything: “The obstacle is the path.”

The obstacle isn't something standing in our way. It’s the way itself.

That might seem strange, so let’s look at a few examples:

You are struggling with writing, and procrastinate. Procrastination is the symptom, but it also illuminates the path you should take: you are dreading something about the writing, you are shying away from discomfort, you are afraid of the writing or what will happen when you publish the writing. So work with that dread, the discomfort, and the fear. You’ll be stronger for having done that.
You are shy and can’t meet people. This can be seen as an obstacle to social happiness, or as a path for something to work with. Many people will avoid this obstacle of shyness, and instead stay home and not socialize. Instead, go towards this shyness, explore it, find out what you’re afraid of, work with that fear. You’ll get better at handling the fear, even let go of it, and it will no longer stand in your way.
You are stressed out and overwhelmed at work. You can complain about this problem (and it will then continue for the rest of your life), or you can immerse yourself in it, let it lead you to self-exploration, and deal with the source of that stress and overwhelm. You’ll learn that you have unrealistic expectations and ideals, learn to let go of them, and the stress will go away. You’ll now have a tool for dealing with stress for the rest of your life.
People criticize you for doing things different, and don’t understand what you’re doing. You can get mad at them, rage against the unfairness of the world, or avoid them. Or, instead, you could embrace this concern, thank them for caring about you, and engage them in a conversation about what you’re going through, why you decided to do it, and how you could use their support. They might not completely understand, but they also might understand you better, which is great. And you’ll now be better at dealing with this forevermore.
You are jealous, angry, weak, impatient, grieving. You can deal with any of these issues, if you are willing to go into them, and be OK with experiencing these discomforts.
The examples can go on forever, but the principle becomes clear: when there’s an obstacle, don’t go around it. Don’t run from it. Go into it. Work with it. Explore it. Learn how to be with it and deal with it, and you’ll have a skill for life.

And what’s more: you will no longer be limited by obstacles in your path.

Tulsa Massacre and the Destruction of Black Wall Street

The Tulsa Massacre and the Destruction of Black Wall Street

Destruction from the 1921 Tulsa Race Riot.

Black Wall Street, the name fittingly given to one of the most affluent all-Black communities in America, was bombed from the air and burned to the ground by mobs of envious Whites. In a period spanning fewer than 12 hours, a once thriving Black business district in northern Tulsa lay smoldering – a model community destroyed and a major African-American economic movement resoundingly defused. 

The night’s carnage left some 3,000 African Americans dead and over 600 successful businesses lost. Among these were 21 churches, 21 restaurants, 30 grocery stores and two movie theaters, plus a hospital, a bank, a post office, libraries, schools, law offices, a half dozen private airplanes and even a bus system. As could have been expected, the impetus behind it all was the infamous Ku Klux Klan, working in consort with ranking city officials and many other sympathizers. 

National Guard with wounded.

Black America’s most prosperous community, Black Wall Street in Tulsa, Oklahoma, went up in flames June 1, 1921, in the KKK-led Tulsa Race Riot. According to Wikipedia, “During the 16 hours of the assault, over 800 people were admitted to local hospitals with injuries, an estimated 10,000 were left homeless, and 35 city blocks composed of 1,256 residences were destroyed by fire caused by bombing.” 
The best description of Black Wall Street, or Little Africa as it was also known, would be to compare it to a mini Beverly Hills. It was the golden door of the Black community during the early 1900s, and it proved that African Americans could create a successful infrastructure. That’s what Black Wall Street was all about. 

The dollar circulated 36 to 100 times, sometimes taking a year for currency to leave the community. Now a dollar leaves the Black community in 15 minutes. As for resources, there were Ph.D.s residing in Little Africa, Black attorneys and doctors. One doctor was Dr. Berry, who owned the bus system. His average income was $500 a day, hefty pocket change in 1910. 


These are Black-built, Black-owned buildings that were occupied by bustling Black businesses before envious whites rioted and destroyed them. 
It was a time when the entire state of Oklahoma had only two airports, yet six Blacks owned their own planes. It was a very fascinating community. 

The mainstay of the community was to educate every child. Nepotism was the one word they believed in. And that’s what we need to get back to. The main thoroughfare was Greenwood Avenue, and it was intersected by Archer and Pine Streets. From the first letters in each of those three names you get G.A.P. And that’s where the renowned R&B music group the GAP Band got its name. They’re from Tulsa. 
At the end of the day, June 1, 1921, this is what remained of Black Wall Street. Lost forever were over 600 successful businesses, including 21 churches, 21 restaurants, 30 grocery stores, two movie theaters, a hospital, a bank, a post office, libraries, schools, law offices, a half dozen private airplanes and a bus system. 

Black Wall Street was a prime example of the typical Black community in America that did business, but it was in an unusual location. You see, at the time, Oklahoma was set aside to be a Black and Indian state. There were over 28 Black townships there. One third of the people who traveled in the terrifying “Trail of Tears” alongside the Indians between 1830 and 1842 were Black people. The citizens of this proposed Indian and Black state chose a Black governor, a treasurer from Kansas named McDade. But the Ku Klux Klan said that if he assumed office that they would kill him within 48 hours. 


Here, the businesses that had been the economic engine of this most prosperous Black community in the U.S. are identified. 
A lot of Blacks owned farmland, and many of them had gone into the oil business. 

The community was so tight and wealthy because they traded dollars hand to hand and because they were dependent upon one another as a result of the Jim Crow laws. It was not unusual that if a resident’s home accidentally burned down, it could be rebuilt within a few weeks by neighbors. This was the type of scenario that was going on day to day on Black Wall Street. 

When Blacks intermarried into the Indian culture, some of them received their promised “40 acres and a mule” and with that came whatever oil was later found on the properties. On Black Wall Street, a lot of global business was conducted. 

The community flourished from the early 1900s until June 1, 1921. That’s when the largest massacre of nonmilitary Americans in the history of this country took place, and it was led by the Ku Klux Klan. Imagine walking out of your front door and seeing 1,500 homes being burned. It must have been amazing. 

Survivors we interviewed think that the whole thing was planned, because during the time that all of this was going on, White families with their children stood around the borders of their community and watched the massacre – the looting and everything – much in the same manner they would watch a lynching. The riots weren’t caused by anything Black or White. They were caused by jealousy. 


Almost 1,500 homes were also destroyed in the 35 blocks that went up in flames and over 3,000 Black residents murdered by the Ku Klux Klan-led Tulsa Race Riot. 
A lot of White folks had come back from World War I and they were poor. When they looked over into the Black communities and realized that Black men who fought in the war had come home heroes, that helped trigger the destruction. It cost the Black community everything, and not a single dime of restitution – no insurance claims – has been awarded the victims to this day. Nonetheless, they rebuilt. 

We estimate 1,500 to 3,000 people were killed, and we know that a lot of them were buried in mass graves all around the city. Some were thrown into the river. As a matter of fact, at 21st Street and Yale Avenue, where there now stands a Sears parking lot, that corner used to be a coal mine. They threw a lot of the bodies into the shafts. 

‘The gun went off, the riot was on’ 

[excerpts from a CNN report] 

On the night of May 31,1921, mobs called for the lynching of Dick Rowland, a Black man who shined shoes, after hearing reports that on the previous day he had assaulted Sarah Page, a White woman, in the elevator she operated in a downtown building. 

So determined were whites in Tulsa to wipe out all evidence of Blacks’ prosperity and achievement despite impossible odds, they used airplanes to firebomb Black Wall Street from the air. 
A local newspaper had printed a fabricated story that Rowland tried to rape Page. In an editorial, the same newspaper said a hanging was planned for that night. As groups of both Blacks and Whites converged on the Tulsa Courthouse, a White man in the crowd confronted an armed Black man, a war veteran, who had joined with other Blacks to protect Rowland. 

Eddie Faye Gates, a member of the Tulsa Race Riot Commission, formed several years ago to determine exactly what happened, told CNN what happened next. 

“This White man,” she said, asked the Black man, “What are you doing with this gun?” “I’m going to use it if I have to,” the Black man said, according to Gates, “and (the White man) said, ‘No, you’re not. Give it to me,’ and he tried to take it. The gun went off, the White man was dead, the riot was on.” 

Truckloads of Whites set fires and shot Blacks on sight. When the smoke lifted the next day, more than 1,400 homes and businesses in Tulsa’s Greenwood District, a prosperous area known as the “Black Wall Street,” lay in ruins. Today, only a single block of the original buildings remains standing in the area. Experts now estimate that at least 3,000 died. 

‘We’re in a heck of a lot of trouble’ 

Beulah Smith was 14 years old the night of the riot. A neighbor named Frenchie came pounding on her family’s door in a Tulsa neighborhood known as “Little Africa” that also went up in flames. 

As fires set by white rioters raged, claiming all they held dear, Black men who fought back to protect their families, homes and businesses were arrested and killed. There were outnumbered 10 to one. Here, a white man with a shotgun guards the body of a Black man and several prisoners outside Tulsa’s Convention Hall. 
“Get your families out of here because they’re killing Niggers uptown,” she remembers Frenchie saying. “We hid in the weeds in the hog pen,” Smith told CNN. 

People in a mob that came to Kenny Booker’s house asked, “Nigger, do you have a gun?” he told CNN. Booker, then a teenager, hid with his family in their attic until the home was torched. “When we got downstairs, things were burning. My sister asked me, ‘Kenny, is the world on fire?’ I said, ‘I don’t know, but we’re in a heck of a lot of trouble, baby.’” 

Another riot survivor, Ruth Avery, who was 7 at the time, gives an account matched by others who told of bombs dropped from small airplanes passing overhead. 

The explosive devices may have been dynamite or Molotov cocktails – gasoline-filled bottles set afire and thrown as grenades. “They’d throw it down and when it’d hit, it would burst into flames,” Avery said. 

Only a single block remains of the 1,400 homes and businesses that made up the area known as Black Wall Street. 

Unmarked graves 

Many of the survivors mentioned bodies were stacked like cord wood, says Richard Warner of the Tulsa Historical Society. 

Survivors search the ruins of their homes for anything they can salvage. To this day, no insurance claims nor any restitution has been paid. 
In its search for the facts, the commission has literally been trying to dig up the truth. 

Two headstones at Tulsa’s Oaklawn Cemetery indicate that riot victims are buried there. In an effort to determine how many, archaeological experts used ground-piercing radar and other equipment to test the soil in a search for unmarked graves. The test picked up indications that hundreds of people have been buried in an area just outside the cemetery. 

This story comes from the Ujamaa Network, which can be reached at mikehouse@ujamaanetwork.biz. They add these words of wisdom: “We must buy from ourselves in order to re-circulate Black dollars. If we want our dollars to return, we must spend them within our own community. 2011 will be our year if we decide it will be. Make a commitment to yourself to do as much of your spending within our community as possible.”

The Tulsa Race Riot was a large-scale, racially motivated conflict on May 31 and June 1, 1921, in which whites attacked the black community of Tulsa, Oklahoma. It resulted in the Greenwood District, also known as 'the Black Wall Street' and the wealthiest black community in the United States, being burned to the ground. During the 16 hours of the assault, more than 800 blacks were admitted to local white hospitals with injuries (the black hospital was burned down), and police arrested and detained more than 6,000 black Greenwood residents at three local facilities, in part for their protection.

 An estimated 10,000 blacks were left homeless, and 35 city blocks composed of 1,256 residences were destroyed by fire. The official count of the dead by the Oklahoma Department of Vital Statistics was 39, but other estimates of black fatalities have been up to about 300.

The events of the riot were long omitted from local and state histories. "The Tulsa race riot of 1921 was rarely mentioned in history books, classrooms or even in private. Blacks and whites alike grew into middle age unaware of what had taken place." With the number of survivors declining, in 1996, the state legislature commissioned a report to establish the historical record of the events, and acknowledge the victims and damages to the black community. Released in 2001, the report included the commission's recommendations for some compensatory actions, most of which were not implemented by the state and city governments. The state has passed legislation to establish some scholarships for descendants of survivors, economic development of Greenwood, and a memorial park to the victims in Tulsa. The latter was dedicated in 2010

Background

The riot occurred in the racially and politically tense atmosphere of post-World War I northeastern Oklahoma. The territory, which was declared a state on November 16, 1907, had received many settlers from the South who had been slaveholders before the American Civil War. In the early 20th century, lynchings were common in Oklahoma, as part of a continuing effort by whites to assert and maintain white supremacy. Between the declaration of statehood and the Tulsa race riot 13 years later, 31 persons were lynched in Oklahoma; 26 were black and nearly all were men. During the twenty years following the riot, the number of lynchings statewide fell to two.

The newly created state legislature passed racial segregation laws, commonly known as Jim Crow laws, as one of its first orders of business. Its 1907 constitution and laws had voter registration rules that disfranchised most blacks; this also barred them from serving on juries or in local office, a situation that lasted until the federal Voting Rights Act of 1965, part of civil rights legislation passed by the US Congress. Major cities passed their own restrictions.

On August 16, 1916, Tulsa passed an ordinance forbidding blacks or whites from residing on any block where three-fourths or more of the residents were of the other race. This made residential segregation mandatory in the city. Although the United States Supreme Court declared the ordinance unconstitutional the next year, it remained on the books.

As cities absorbed returning veterans into the labor market following World War I, there was social tension and anti-black sentiment. At the same time, black veterans pushed to have their civil rights enforced, believing they had earned full citizenship by military service. In what became known as "Red Summer" of 1919, industrial cities across the Midwest and North had severe race riots, often led by ethnic whites among recent immigrant groups, who competed most with blacks for jobs. In Chicago and some other cities, blacks defended themselves for the first time with force but were outnumbered.

Northeastern Oklahoma had an economic slump that put men out of work. Since 1915, the Ku Klux Klan was growing in urban chapters across the country, particularly since veterans had been returning from the war. It first appeared in Oklahoma in a major way later that year on August 12, 1921, less than three months after the Tulsa riot. The historian Charles Alexander estimated that by the end of 1921, Tulsa had 3,200 residents in the Klan.The city population was 72,000 in 1920.

The traditionally black district of Greenwood in Tulsa had a commercial district so prosperous it was known as "the Negro Wall Street" (now commonly referred to as "the Black Wall Street"). Blacks had created their own businesses and services in their enclave, including several groceries, two independent newspapers, two movie theaters, nightclubs, and numerous churches. Professional black doctors, dentists, lawyers and clergy served the community. Because of residential segregation in the city, most classes of blacks lived together in Greenwood. They selected their own leaders, and there was capital formation within the community. In the surrounding areas of northeastern Oklahoma, blacks also enjoyed relative prosperity and participated in the oil boom.

Monday, May 30, 1921 - Memorial Day
Encounter in the elevator

Sometime around or after 4 p.m. nineteen-year-old Dick Rowland, a black shoe-shiner employed at a Main Street shine parlor, entered the only elevator of the nearby Drexel Building, at 319 South Main Street, to use the top floor restroom, which was restricted to blacks. He encountered Sarah Page, the 17-year-old white elevator operator who was on duty. The two likely knew each other at least by sight, as this building was the only one nearby with a washroom which Rowland had express permission to use, and the elevator operated by Page was the only one in the building. A clerk at Renberg's, a clothing store located on the first floor of the Drexel, heard what sounded like a woman's scream and saw a young black man rushing from the building. The clerk went to the elevator and found Page in what he said was a distraught state. Thinking she had been assaulted, he summoned the authorities.

The 2000 official commission report notes that it was unusual for both Rowland and Page to be working downtown on Memorial Day, when most stores and businesses were closed. It suggests that Rowland had a simple accident, such as tripping and steadying himself against the girl, or perhaps they were lovers and had a quarrel.

Whether – and to what extent – Dick Rowland and Sarah Page knew each other has long been a matter of speculation. It seems reasonable that they would have least been able to recognize each other on sight, as Rowland would have regularly ridden in Page's elevator on his way to and from the restroom. Others, however, have speculated that the pair might have been lovers – a dangerous and potentially deadly taboo, but not an impossibility... Whether they knew each other or not, it is clear that both Dick Rowland and Sarah Page were downtown on Monday, May 30, 1921 – although this, too, is cloaked in some mystery. On Memorial Day, most – but not all – stores and businesses in Tulsa were closed. Yet, both Rowland and Page were apparently working that day...

What happened next is anyone's guess. After the riot, the most common explanation was that Dick Rowland tripped as he got onto the elevator and, as he tried to catch his fall, he grabbed onto the arm of Sarah Page, who then screamed. It also has been suggested that Rowland and Page had a lovers' quarrel. However, it simply is unclear what happened. Yet, in the days and years that followed, everyone who knew Dick Rowland agreed on one thing: that he would never have been capable of rape. 

State of Oklahoma. The Tulsa Race Riot Commission. (2000). A Report by the Oklahoma Commission to Study the Tulsa Race Riot of 1921, pursuant to House Joint Resolution No. 1035. pp. 37-102

The word rape was rarely used in newspapers or academia in the early 20th century. Instead, assault was used to describe the same attack.

A brief investigation

Although the police likely questioned Page, no written account of her statement has surfaced. Whatever conversation transpired between Page and the police, it is generally accepted that they determined what happened between the two teenagers was something less than an assault. The authorities conducted a rather low-key investigation rather than launching a man-hunt for her alleged assailant. Afterward, Page told the police that she would not press charges.

Regardless of whether assault had occurred, Rowland had reason to be fearful, as at the time, such an accusation alone put him at risk for attack by racists among white men. Upon realizing the gravity of the situation, Rowland fled to his mother's house in the Greenwood neighborhood.

Tuesday, May 31, 1921

Suspect arrested

One of the sensationalist news articles that contributed to tensions in Tulsa

The morning after the incident, Detective Henry Carmichael and Henry C. Pack, a black patrolman, located Rowland on Greenwood Avenue and detained him. Pack was one of two black officers among the city's approximately 45-man police force. Rowland was initially taken to the Tulsa city jail at First and Main. Late that day, Police Commissioner J. M. Adkison said he had received an anonymous telephone call threatening Rowland's life. He ordered Rowland transferred to the more secure jail on the top floor of the Tulsa County Courthouse.

Word quickly spread in Tulsa's legal circles. As patrons of the shine shop where Rowland worked, many attorneys knew him. Witnesses recounted hearing several attorneys defending him in personal conversations with one another. One of the men said, "Why I know that boy, and have known him a good while. That's not in him."

Newspaper coverage

The Tulsa Tribune, one of two white-owned papers published in Tulsa, broke the story in that afternoon's edition with the headline: "Nab Negro for Attacking Girl In an Elevator", describing the alleged incident. According to some witnesses, the same edition of the Tribune included an editorial warning of a potential lynching of Rowland, and entitled "To Lynch Negro Tonight". The paper was known at the time to have a "sensationalist" style of news writing. All original copies of that issue of the paper have apparently been destroyed, and the relevant page is missing from the microfilm copy, so the exact content of the column (and whether it existed at all) remains in dispute.

Stand-off at the courthouse

The afternoon edition of the Tribune hit the streets shortly after 3 p.m., and soon news of the potential lynching spread. By 4 p.m., the local authorities were on alert. White people began congregating at and near the Tulsa County Courthouse. By sunset at 7:34 p.m., the several hundred whites assembled outside the courthouse appeared to have the makings of a lynch mob. Willard M. McCullough, the newly elected sheriff of Tulsa County, was determined to avoid events such as the 1920 lynching of Roy Belton in Tulsa, which occurred during the term of his predecessor. The sheriff took steps to ensure the safety of Rowland. McCullough organized his deputies into a defensive formation around Rowland, who was terrified. The sheriff positioned six of his men, armed with rifles and shotguns, on the roof of the courthouse. He disabled the building's elevator, and had his remaining men barricade themselves at the top of the stairs with orders to shoot any intruders on sight. The sheriff went outside and tried to talk the crowd into going home, but to no avail. According to an account by Ellsworth, the sheriff was "hooted down".

About 8:20 p.m., three white men entered the courthouse, demanding that Rowland be turned over to them. Although vastly outnumbered by the growing crowd out on the street, Sheriff McCullough was determined to prevent another lynching and turned the men away.

An offer of help

A few blocks away on Greenwood Avenue, members of the black community were gathering to discuss the situation at the courthouse. Given the recent lynching of Roy Belton, a white man, they believed that Rowland was greatly at risk. The community was determined to prevent the lynching of another young black man, but divided about the tactics to be used. Young, militant World War I veterans were preparing for a battle by collecting guns and ammunition. Older, more prosperous men feared a destructive confrontation that likely would cost them dearly. O. W. Gurley walked to the courthouse, where the sheriff talked with him and assured that there would be no lynching. Returning to Greenwood, Gurley tried to calm the militants, but failed. About 7:30 p.m., a group of approximately 30 black men, armed with rifles and shotguns, decided to go to the courthouse and support the sheriff and his deputies to defend Rowland from the mob. Assuring them that Rowland was safe, the sheriff and his black deputy, Barney Cleaver, encouraged the men to return home.

Taking up arms

Having seen the armed blacks, some of the more than 1,000 whites at the courthouse went home for their own guns. Others headed for the National Guard armory at Sixth Street and Norfolk Avenue, where they planned to arm up. The armory contained a supply of small arms and ammunition. Major James Bell of the 180th Infantry, had already learned of the mounting situation downtown and the possibility of a break-in; he took appropriate measures to prevent this. He called the commanders of the three National Guard units in Tulsa, who ordered all the Guard members to put on their uniforms and report quickly to the armory. When a group of whites arrived and began pulling at the grating over a window, Bell went outside to confront the crowd of 300–400 men. Bell told them that the Guard members inside were armed and prepared to shoot anyone who tried to enter. After this show of force, the crowd withdrew from the armory.

At the courthouse, the crowd had swollen to nearly 2,000, many of them now armed. Several local leaders, including Reverend Charles W. Kerr, pastor of the First Presbyterian Church, tried to dissuade mob action. The chief of police, John A. Gustafson, later claimed that he tried to talk the crowd into going home.

Anxiety on Greenwood Avenue was rising. The black community was worried about the safety of Rowland. Small groups of armed black men began to venture toward the courthouse in automobiles, partly for reconnaissance, and to demonstrate they were prepared to take necessary action to protect Rowland.

Many white men interpreted these actions as a "Negro uprising" and became concerned. Eyewitnesses reported gunshots, presumably fired into the air, increasing in frequency during the evening.

A second offer

In Greenwood, rumors began to fly – in particular, a report that whites were storming the courthouse. Shortly after 10 p.m., a second, larger group of approximately seventy-five armed black men decided to go to the courthouse. They offered their support to the sheriff, who declined their help. According to witnesses, a white man is alleged to have told one of the armed black men to surrender his pistol. The man refused, and a shot was fired. That first shot may have been accidental, or meant as a warning shot; it was a catalyst for an exchange of gunfire.

The riot

The gunshots triggered an almost immediate response by the white men, many of whom fired on the blacks, who continued firing back at the whites. The first "battle" was said to last a few seconds or so, but took a toll, as several white and black lay dead or dying in the street. The black contingent retreated toward Greenwood. A rolling gunfight ensued. The armed white mob pursued the black group toward Greenwood, with many stopping to loot local stores for additional weapons and ammunition. Along the way innocent bystanders, many of whom were leaving a movie theater after a show, were caught off guard by the mob and began fleeing. Panic set in as the white mob began firing on any blacks in the crowd. The mob also shot and killed at least one white man in the confusion.

National Guard with wounded.

At around 11 p.m., members of the Oklahoma National Guard unit began to assemble at the armory to organize a plan to subdue the rioters. Several groups were deployed downtown to set up guard at the courthouse, police station, and other public facilities. Members of the local chapter of the American Legion joined in on patrols of the streets. The forces appeared to have been deployed to protect the white districts adjacent to Greenwood. This manner of deployment led to the National Guard being set in apparent opposition to the black community. The National Guard began rounding up blacks who had not returned to Greenwood and taking them to the Convention Hall on Brady Street for detention.

Many prominent Tulsa whites also participated in the riot, including Tulsa founder and KKK member W. Tate Brady who participated in the riot as a night watchman. He reported seeing "five dead Negroes," including one man who was dragged behind a car by a noose around his neck.

At around midnight, white rioters again assembled outside the courthouse. It was a smaller group but more organized and determined. They shouted in support of a lynching. When they attempted to storm the building, the sheriff and his deputies turned them away and dispersed them.

Wednesday, June 1, 1921

Throughout the early morning hours, groups of armed whites and blacks squared off in gunfights. At this point the fighting was concentrated along sections of the Frisco tracks, a dividing line between the black and white commercial districts. A rumor circulated that more blacks were coming by train from Muskogee to help with an invasion of Tulsa. At one point, passengers on an incoming train were forced to take cover on the floor of the train cars, as they had arrived in the midst of crossfire, with the train taking hits on both sides.

Small groups of whites made brief forays by car into Greenwood, indiscriminately firing into businesses and residences. They often received return fire. Meanwhile, white rioters threw lighted oil rags into several buildings along Archer street, igniting them.

Fires begin

At around 1 a.m., the white mob began setting fires, mainly in businesses on commercial Archer Street at the southern edge of the Greenwood district. As crews from the Tulsa Fire Department arrived to put out fires, the white mob turned them away at gunpoint. By 4 a.m., an estimated two-dozen black-owned businesses had been set ablaze.

As news traveled among Greenwood residents in the early morning hours, many began to take up arms in defense of their community, while others began a mass exodus from the city. Throughout the night both sides continued fighting, sometimes only sporadically.

Daybreak

Upon the 5 a.m. sunrise, reportedly a train whistle was heard (Hirsch said it was a siren). Many believed this to be a signal for the rioters to launch an all-out assault on Greenwood. A white man stepped out from behind the Frisco depot and received a fatal bullet from a sniper in Greenwood. Crowds of rioters poured from places of shelter, on foot and by car, into the streets of the black community. Five white men in a car led the charge, but were killed by a fusillade of gunfire before they had gone a block.

Overwhelmed by the sheer number of white men, more blacks retreated north on Greenwood Avenue to the edge of town. Chaos ensued as terrified residents fled for their lives. The rioters shot indiscriminately, and killed many residents along the way. Splitting up into small groups, they began breaking into houses and buildings, looting them and taking whatever they fancied. Several blacks later testified that whites broke into occupied homes, and ordered the residents out to the street, where they could be driven or forced to walk to detention centers.

A rumor spread among the whites that the new Mount Zion Baptist Church was being used as a fortress and armory. Supposedly twenty caskets full of rifles had been delivered to the church, though no evidence was ever found.

Attack by air

Numerous witness accounts described airplanes carrying white assailants, who fired rifles and dropped firebombs on buildings, homes, and fleeing families. The planes, six biplane two-seater trainers left over from World War I, were dispatched from the nearby Curtiss-Southwest Field (now defunct) outside Tulsa. White law enforcement officials later stated the planes were to provide reconnaissance and protect whites against a "Negro uprising". Eyewitness accounts and testimony from the survivors maintained that on the morning of June 1, the planes dropped incendiary bombs and fired rifles at black residents on the ground.

Several groups of blacks attempted to organize a defense, but they were overwhelmed by the number of armed whites. Many blacks surrendered. Others returned fire, and ultimately died. As the fires spread northward through Greenwood, countless black families continued to flee. Many were estimated to have died when trapped by the flames.

The other whites

As unrest spread to other parts of the city, many middle class white families who employed blacks in their homes as live-in cooks and servants were accosted by white rioters. They demanded that families turn over their employees to be taken to detention centers around the city. Many white families complied, and those who refused were subjected to attacks and vandalism in turn.

By and large, white Tulsans who were not participating in the riot ignored it. Only two white churches downtown, First Presbyterian Church and the Roman Catholic Holy Family Cathedral, opened their doors to shelter black refugees who had fled Greenwood.

State troops arrive

Adjutant General Charles Barrett of the Oklahoma National Guard arrived with 109 troops from Oklahoma City by special train about 9:15 a.m. He could not legally act until he had contacted all the appropriate local authorities, including the mayor, the sheriff and the police chief. Meanwhile his troops paused to eat breakfast. Barrett also summoned reinforcements from several other Oklahoma cities. By this time, most of the surviving black citizens had either fled the city or were in custody at the various detention centers. The troops declared martial law at 11:49 a.m., and by noon had managed to suppress most of the remaining violence.

Aftermath

Casualties

Human deaths and injuries

The reported number of dead varies widely. On June 1, 1921, the Tulsa Tribune reported that 9 whites and 68 blacks had died in the riot, but shortly afterward changed this to a total of 176 dead. On the next day, the same paper reported the count as 9 whites and 21 blacks. The New York Times said that 77 people had been killed, including 68 blacks, but then lowered the total to 33. The Oklahoma Department of Vital Statistics count put the number of dead at 36: 26 black and 10 white. Maurice Willows, an American Red Cross social worker, reported that up to 300 blacks were killed. He also reported that there was a rush to bury the bodies and that no records were made of many burials.

Of the some 800 people admitted to local hospitals for injuries, the majority are believed to have been white, as both black hospitals had been burned in the rioting. Additionally, even if the white hospitals had admitted blacks because of the riot, against their usual segregation policy, injured blacks had little means to get to these hospitals, which were located across the city from Greenwood. More than 6,000 black Greenwood residents were arrested and detained at three local facilities: Convention Hall, now known as the Brady Theater, the Fairgrounds (then located about a mile northeast of Greenwood), and McNulty Park (a baseball stadium at Tenth Street and Elgin Avenue).

Several blacks were known to have died while in the internment centers. While most of the deaths are said to have been accurately recorded, no records have been found as to how many detainees were treated for injuries and survived. These numbers could reasonably have been more than a thousand, perhaps several thousand.

Property losses

The commercial section of Greenwood was destroyed. This included 191 businesses, a junior high school, several churches and the only hospital in the district. The Red Cross reported that 1,256 houses were burned and another 215 were looted but not burned. The Tulsa Real Estate Exchange estimated property losses amounted to $1.5 million in real estate and $750,000 in personal property ($30 million in 2014). Local citizens had filed more than $1.8 million in riot-related claims against the city by June 6, 1922.

Legal actions

A grand jury in Tulsa ruled that Police Chief John Gustafson was responsible for the riot because he neglected his duty, and removed him from office. In a subsequent trial, he was found guilty of failing to take proper precautions for protecting life and property, and for conspiring to free automobile thieves and collect rewards. But, the former chief never served time in prison. Instead, he returned to his private detective practice. No legal records indicate that any other white official was ever charged of wrongdoing or even negligence.

Dick Rowland remained safe in the county jail until the next morning, when the police transported him out of town in secrecy. All charges were dropped. He never returned to Tulsa.

No charges were filed against individual white rioters.Other lawsuits against insurance companies for losses were unsuccessful as well.

Attempt to prevent reconstruction of Greenwood

The division between white and black residents of Tulsa was so deep that the end of the riot did not begin to bring reconciliation. The widespread destruction of Greenwood was not sufficient for those whites who wanted to separate even further from blacks. A week after the riot, the Tulsa pioneer businessman, W. Tate Brady, was appointed to the Tulsa Real Estate Exchange ("The Exchange"). The Tulsa Chamber of Commerce had created the group to estimate the value of property damaged or destroyed in Greenwood. The Exchange also contrived a scheme to relocate black Tulsans farther north and east of the original Greenwood.

In cooperation with the City Commission, the Exchange prepared new building codes for the original Greenwood that would make rebuilding prohibitively expensive for the original owners. The land could then be redeveloped as a commercial and industrial district - no longer residential. The plan was never implemented because the Oklahoma Supreme Court overruled the proposed ordinances as unconstitutional. B. C. Franklin, the lead attorney of the black community who challenged the ordinance, was the father of John Hope Franklin, who became a notable historian

Tulsa Race Riot Commission

In 1996, following increased attention to the riot because of the 75th anniversary of the event, the state legislature authorized the Tulsa Race Riot Commission, to study and prepare a "historical account" of the riot. Undertaking the study "enjoyed strong support from members of both political parties and all political persuasions."The Commission delivered its report on February 21, 2001.

In addition to thoroughly documenting the causes and damages of the riot, the report recommended actions for substantial restitution to the black community; in order of priority:

Direct payment of reparations to survivors of the 1921 Tulsa race riot;

Direct payment of reparations to descendants of the survivors of the Tulsa race riot;

A scholarship fund available to students affected by the Tulsa race riot;

Establishment of an economic development enterprise zone in the historic area of the Greenwood district; and

A memorial for the reburial of the remains of the victims of the Tulsa race riot.

The Tulsa Reparations Coalition, sponsored by the Center for Racial Justice, Inc., was formed on April 7, 2001 to obtain restitution for the damages suffered by Tulsa's Black community, as recommended by the Oklahoma Commission.

In June 2001, the Oklahoma state legislature passed the "1921 Tulsa Race Riot Reconciliation Act". While falling short of the Commission's recommendations, it provided for the following:

More than 300 college scholarships for descendants of Greenwood residents;

Creation of a memorial to those who died in the riot, which was dedicated on October 27, 2010; and

Economic development in Greenwood.

The state government has made limited attempts to find suspected mass graves used to bury the unknown numbers of black dead. The Commission reported that it was not authorized to undertake the necessary archaeological work to verify the claims.

Five elderly survivors of the riot, represented by a legal team including Johnnie Cochran and Charles Ogletree, filed suit against the city of Tulsa and the state of Oklahoma (Alexander, et al., v. Oklahoma, et al.) in February 2003, based on the findings of the 2001 report. Ogletree said the state and city should compensate the victims and their families "to honor their admitted obligations as detailed in the commission's report." The plaintiffs did not seek reparations as such; rather, they asked for the establishment of educational and health-care resources for current residents of Greenwood. The federal district and appellate courts dismissed the suit, citing the statute of limitations on the 80-year-old case. The US Supreme Court declined to hear the appeal.

In April 2007, Ogletree appealed to the US Congress to pass a bill extending the statute of limitations for the case, given the long suppression of material about it.

Photo of public lynching of Henry Smith in Paris, Texas in 1893.